Gluten-Free Yum! Good Peasant Food (Part IV)

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Menorah, Photograph: Public Domain via Wikipedia

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Dreidel, Photograph: Public Domain via Wikipedia

:-) HAPPY HANUKAH :-)

Tomorrow is the start of the Jewish Festival of Lights, Hanukah!  For those who may not know, Hanukah commemorates the rededication of the Temple of Jerusalem in 165 B.C.E. and the victory of the Maccabees (the Jews) over Antiochus and the Greeks, who placed a statue of Zeus in the temple and imprisoned the Jews. This 2,300 year old festival celebrates a military victory and the perseverance of a people who adhered to their faith despite persecution.  It is a festival that reminds us of the rewards of perseverance and blessings of religious freedom, which  -  in my view  - can only be ensured for one group by ensuring it for all groups. 

Hanukah means “new beginnings,” as in a new beginning with the rededication of the temple.   After the Maccabees won their freedom and got the temple back, they found that there was only enough olive oil to light the temple lamps for one day. It is reported that a miracle happened: the oil lasted eight days, just the amount of time needed to complete a press to make more olive oil. Hence, the festival is celebrated over the course of eight days.  Each night another candle on the menorah is lighted and gifts are exchanged.

The dreidel, a four-sided wooden toy with lettering on each side is also significant in this celebration.  It was used by imprisoned Jews as a cover for discussing the Torah, the first five books of the Hebrew bible. The Jews would spin the dreidel and pretend to be gambling.  The letters stand for “miracle,” “great,” “was,” and “there.”  Or, “A great miracle happened there.” 

You will see the name of this festival spelled various ways: Hanukah, Hanukkah, and Chanukah.

Although the Jewish peoples hail from countries all over the world, there is some consistency in their foods because of the dietary guidelines of their religion.  In the U.S., if you are fortunate enough to live in an area with a large Jewish population, you have also been fortunate enough to enjoy their many wonderful foods: potato knishes, Kasha Varnishes, blintzes, Kosher chicken (the best chickens, bar none), honey cake and challah bread, to name just a few.  Here, I have chosen to share two of the recipes my old neighbor, Gussie, shared with me, latkes (traditionally served with applesauce and sour cream) and cucumber salad. Both of these dishes are naturally wheat-and-gluten free, a benefit for those with Celiac Disease.

Gluten-Free Latkes with Homemade Applesauce and Sour Cream

Serves four

I’ve modified the original latke recipe.  These days I increase the variety of vegetables used in recipes whenever and wherever I can, following my doctor’s injunction to make sure to eat “all your colors.”  So I have added carrot and minced parsley, neither of which is traditional, as far as I know. Olive oil is used since that is what was used to light the temple lamps. You can use a light olive oil.  In my view, it doesn’t have to be first press for this dish. The flavor may actually benefit from the lighter olive flavor.

The recipe:

Prepare the applesauce:

4 Granny Smith apples, washed, cored and diced, leave the skin on

1/2 cup of white wine

1/2 cup organic sugar 

1/2 teaspoon ground cinnamon

1/4 cup butter, Smart Balance, or Earth Balance Buttery Spread

Combine all the ingredients in a saucepan, mix well, and simmer until the apples are cooked through. Keep stirring through the process to make sure the sauce doesn’t stick or burn and that there is enough liquid.  Add a bit of water if necessary. Transfer to a serving bowl when the latkes are done and serve the applesauce warm.

Prepare the latkes:

Preheat the oven to 225 degrees and line a platter with paper towels.  As you finish frying the latkes, place them on the platter in the oven to keep warm.

1 1/2 pounds of baking potatoes, scrubbed

1/2 pound of carrots, scrubbed and tipped and topped

1 small white onion, minced

1 omega-three egg, beaten

2 tablespoons fresh parsley, minced

sea salt to taste

cracked black pepper to taste

1/2 -3/4 cup olive oil

Large-shred potatoes.  Lay potato shreds on a clean, dry kitchen towel.  Roll towel and squeeze to remove excess water from the potatoes.  Place potatoes in a mixing bowl and shred carrots into it. Add parsley, salt, and pepper and mix well.  Add egg and mix well.

Heat oil in a fry pan to medium-high heat.  Cook three or four latke – each about two tablespoons potato mixture – at a time, as will fit in your fry pan.  As a you complete each batch, place the latke on the platter in the oven to keep warm.  Serve with applesauce and gluten-free sour cream.  If you have Celiac Disease, be sure to read the ingredients on the sour cream to ensure that there are no forbidden starches or other gluten/wheat ingredients.  I have not found a vegan tofu-based sour “cream” that is wheat/gluten free. 

Gluten-Free Cucumber Salad

2 cucumbers, skinned and sliced as thinly as possible

1 small red onion, cut in half and sliced thin

2 tablespoons fresh parsley, minced

1/4 teaspoon sea salt

1/2 cup rice wine vinegar

1 cup organic, gluten-free vegetable broth

1/2 cup organic sugar 

1/2 teaspoon each of celery seed and mustard seed

Combine the cucumbers and onions in a bowl.

In a sauce pan combine the liquids and the sugar. Heat through, stirring to dissolve the sugar.  Remove from heat and add the the celery seed and mustard seed.  Pour over the vegetables, cover and refrigerate until chilled through.  

Sprinkle with parsley before serving.

For more on Latkes and for a great post on a Classic N.Y. Egg Cream see Jason Perlow’s Off the Broiler.

For my fellow Celiacs, I’m going to guess that the Fox’s Ubet used for Egg Cream is not for us.  :-(

Healthy Foods for Under $1.

The Inedible Latke

latkewhowouldntstopscreaming

 ” . . . but this is a Christmas story in which things tend to happen that may never occur in real life.”

“Sort of like Joseph and Mary hiding out in the manger.”

” Let me tell you a funny story about pagan rituals.”

The Latke Who Couldn’t Stop Screaming: A Christmas Story, by Lemony Snicket (a.k.a. Daniel Handler), Illustrations by Lisa Brown

In the time and place where I grew up, Brooklyn, N.Y. in the 1950s, I used to think we were all Jewish, Irish, and Italian by association, if not actually by blood.  This was because these populations were predominate in our culture and communities. I loved the diversity, though that wasn’t a word we used at the time. I loved the foods, customs, languages, and religious rituals of others as much as those of my own family. Consequently, when I saw this book, I was delighted. I figured it was probably a book to teach Jewish children about Hanukah, which can present some challenges given the dominate securlar and religious ethos of Christmas. I thought maybe it could  also be used to teach children of other faiths about Judaism and a holiday that is totally different from Christmas except for being celebrated at more-or-less the same time each year. It’s disappointing on both counts. It’s so busy embedding zings to Christianity and Christmas that it’s not as effective as it could be about Hanukah.

For those who may not know, Hanukah is a Jewish holiday, the Festival of Lights, commemorating the rededication of the Temple of Jerusalem in 165 B.C.E. and the victory of the Maccabees over Antiochus. This 2,300 year old festival celebrates a military victory and the perseverance of a people who adhered to their faith despite persecution. It also commemorates the miracle of ritual olive oil that burned for eight days though there was only enough on hand to burn for one day. 

The Latke Who Couldn’t Stop Screaming: A Christmas Story is the tale of a latke, which is a pancake made from grated potato, onion, and egg and a traditional side dish at Hanukah.  The latke, about to be cooked in olive oil, leaps from the scalding heat of the fry pan and makes a temporary escape from his fate by jumping out the window and running into town. As he runs through town and then out into the surrounding woods, he meets various secular representations of Christmas and explains to each some aspect of Hanukah to show that he is not about Christmas at all. If it weren’t for the zingers, a few of which are posted above under the picture of the book, this could be a clever, engaging way to tell the Hanukah story to young children. 

To address some of the zingers: While not all Christians are aware of the pagan origins of some stories and customs, many do know and still find strength and comfort in their religion and ritual and are often better people for it.  Many Christians celebrate the esoteric elements of Christmas along with or without the secular ones, just as some Jews celebrate Hanukah and celebrate secular Christmas by putting up a Christmas tree. According to the traditional Christian story, Mary and Joseph did not “hide out” in a manager, but spent the night in a cave where shepherds kept their sheep at night when they (Mary and Joseph) could not find room at an inn. The infant Jesus, according to the story, was laid to sleep in a manager in that cave after he was born. If we’re going to tell the story, let’s start by getting it right.

The unfortunate underlying message of this book is dismissive, disrespectful, and divisive.  The essential message is “the other guy’s religion is superstition,” and the message of Hanukah is lost in that. While part of the message of Hanukah is about military strength, understandably embraced by a people who have been brutalized and are in diaspora, I would submit that Hanukah is also about religious freedom.  To ensure religious freedom for one group, we must protect it for all.  This requires a level of respect and understanding that is absent here. This is one latke I wouldn’t eat. It’ll give you gas.